Theosophy News Worldwide 4th Quarter 2019



steven otto Dear friends of Theosophy,

with the lasst issue I carried on the series "Top 10 misbeliefs of theosophical scholars" and I put a poll below the article, so the outcome is: 60% agreed, that Not everything what happend to me is my own self-inflicted Karma and 40% disagreed and I still owe you a qoute, that "proof" this perception:

"Devachan is the idealized continuation of the terrestrial life just left behind, a period of retributive adjustment, and a reward for unmerited wrongs and sufferings undergone in that special life. Source: Helena Petrovna Blavatsky, The Key to Theosophy (London: Theosophical Publishing Society, 1893), p. 90."
Today, with No. 3 of the misbeliefs, I deal with a wrong understanding of infinity.

Within The Press-Review outside the Movement one can find in this issue, as always, many interesting facts, f.e. with a huge impact (again) within the last quarter the exhibittion ‘Art & Theosophy at Lomaland’ in San Diego History Center which remindes on the glory days of the Theosophical Society Point Loma in Lomaland.

And now I wish you an interesting reading and a peaceful autumn. With kind regards from Germany

Steven Otto
Editor of Theosophy World News

Please share your thoughts and get published here in the next issue. Subscribe this Newsletter, it's free.

Top 10 misbeliefs of theosophical scholars

No. 03: The infinit being

Once again I try to proximate a delusion with logic. One important requirement, that something can exist, is a shape, for a human it's body. The shape is it's 'boundary', whatever it is and if it would be infinite (literally and in regard to its expansion) or shapeless, it cannot exist, albeit whether this shape is visible for us or not. There is nothing and there can be nothing exist, that has no shape or limitation of its existence, therefore, an infinit being is a missbelief.

One could say: "And spiritual beings? We don't see they, but they exist." I would agree, but they exist not on this plane. On the plane they are exist, they need of course a shape to exist, f.e. the so called shells on the so called astral plane. But what's with thoughts, do it have a form, one could argue. I think we have here to differ in abstract and concrete things and it's not as easy as it sounds.

However, I'm talking about the infinit beeing and this, literal understand, as a beeing without any shape oder border, is not possible. The meaning of that within the theosophical teachings of HPB, in my opinion, is often that of a symbol. Or more exact, it should illustrate an abstract symbol (a symbol is not a being and is nothing that exists in that concrete way, it's abstract), often connected to space. And in regard to THE being, it should better see as something, that seems endless to us. This little word makes a huge difference.

For ancient people and it's limited knowledge, the solarsystem seemed infinit, but it isn't. The shape of it is at least the Heliosphere, which we cannot see with our physical eyes but nowdays with our scientific ones. For us and our knowledge, today, the whole universe or the being that represent that, SEEMS to be infinit, but literally it can't BE infinite, if we want to keep being logical (and in analogy, as above so below and vice versa).

What do you think?

An literally infinit being is not possible.


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News from Theosophical Societies

ULT London published it's ULT Quarterly Newsletter you can download here an register for here.

See also our video-section with two channels (TS Adyar, ULT Bethesda) which upload regulary interesting content from lectures and other content. There you can also find the TS Adyar Channel with all the videos (that where live-streamed) from the 144th International Convention, which is quite intersting for all TS Adyar members. You can also find there many new lecture-uplaods from the European School of Theosophy. EuST also announced a new international Magazine named Hermes, more about that in the Website-Section.

There is a new TOS Director in Spain, as TOS announced here.

TS Adyar Indian Section published the Annual Report 2018-19 and the Vishwa Bandhutwa of Marathi Theosophical Federation – Oct-Nov 2019

Bombay Theosophical Federation publsihes at the same site its Bombay Theosophical Bulletin October, November, December

You can find all of the new free periodicals of TS's on the right sidebar in the Magazine-Section.

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Articles from Theosophical Sites

Theosophy Watch

Blavatsky News

Theosophy Forward

Montreal Theosophy Project

Theos Talk

Did I forget a site? Then drope me a line, Thanks. And don't forget to have a look at the current free theosophical magazines on the right sidebar.
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Press Review: Theosophy outside the Movement

False Allegations
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Ordinary people were too involved in the everyday work and life of the world ever to have time for the study and training and discipline which were necessary; and, even if they had such time, there were many who were intellectually quite incapable of grasping and understanding the involved and elaborate mysteries of the theosophy. T
But sex is not the only association obelisks carried through the 20th century. They have become increasingly caught up in the mystical stew of theosophy, pagan revival, and the occult that has come together in the New Age movements of the last few decades.
Elements of witch-belief were absorbed into pseudo-sciences such as the theory of “animal magnetism”, and pseudo-doctrines such as theosophy, which were ...
I actually knew THEOSOPHY because it’s been advertised on the subway my whole life, and BIGFOOT, REUNIFY, LOITER, ETHER, ODETS, UFOS and KRISHNA off the bat. I was able to disqualify “sapphire” in favor of the other purple jewel, and BIGFOOT with a couple of hints.
Occult theosophists like Helena Blavatsky wrote sympathetically about the devil, counter-reading the Bible's fear of Satan as a way for the Bible to preach fear of all non-compliant "others."

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Hilma af Klint: Paintings for the Future at the Solomon R. Guggenheim Museum: Following her graduation from art school in 1887, Hilma af Klint became an established Swedish painter who was deeply invested in spiritualism and theosophy. Between 1906 and 1915, she produced a series of abstractions, both biomorphic and geometric, to express these beliefs.
While Erik af Klint had been close to his aunt, he knew nothing of her work or spiritual ideas, which Johan says included theosophy, Rosicrucianism, hermeticism ...
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Theosophical Society
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